What is the meaning of the politics lead by its leaders, which to many seems to be very contradictory? Current development of any country will either lead to Nazism or to the attainment of the science of Kabbalah and the change in the worldview of the society. One or the other, there is no other choice.
According to Kabbalah everything is very simple. We do not experience unpredictable states; we are under the influence of natural forces. Here everything is predetermined; in nature everything exists in the form of laws. If we do not know the laws, it does not mean that they do not exist. It’s strange, but we are trying to invent them. We model a society, like little children we do everything that comes to our mind, and then we discover that it didn’t work out the way we expected. It didn’t work because we did not know the laws of nature; we did not act in accordance with them.
If man has spiritual worries this means that there are personal ties between him and the Creator. Even if they are not clearly felt these ties exist.Only man can find his own answers even if he does not understand what is going on.The spiritual world is nothing but the desire to receive and the screen (masach) which opposes it . Decision making in the kli (vessel) begins either with a desire (the selfish kli) or the masach (a spiritual kli bestowing without return) or their merging (spiritual kli receiving).
Man must strive to accept everything that happens to him as all events are a means to progress spiritually.There is no one recipe for any particular case and man must find out what he can or cannot do as well as apply the methods exposed by our masters.When man realises that after having tried everything he cannot escape the small universe of his selfishness , he calls God and cries out for help. Selfishness feels that it is the beginning of the end. Only in this dead end situation can the Creator help man because man is now ready to accept His help.
We all progress through different stages of desire. A person begins with seeking the ordinary necessities of food and shelter. When one feels that one needs more than this, then this person may progress to a desire for money. When money is no longer sufficient, so may begin the search for fame or status, and if one needs more than this, then one searches through all kinds of higher forms of pleasure: art, music, philosophy, sciences, and so on, which characterize the next stage of desire, the desire for knowledge. The desire to find meaning in life, or what Kabbalists call “the desire for spirituality,” appears in the final stage.
The exodus to the spiritual world is a slow process. At first, a man is captive of the desires of this world. Gradually, man realizes the aimlessness of his physical existence, that if there isn’t that spark, man is just one of the mill.. Man is confused, hungered (both physically and spiritually), material goals take precedence, so that one may realize how superior spirit is to matter. When one progresses in one’s studies, one sees oneself as more and more corrupt. Ever worse desires are awakened in him. Precisely that is the exile to Egypt, when one who aspires to climb up the ladder to the spirit falls under the rule of the will to receive.
How can a person realize himself, if the surrounding society makes a monotonous puppet out of him?
The Creator could have set us up just like the animals and the beasts, but he did not do it to begin with, so that we would have to connect to a higher level, from which we would receive the strength and the understanding to establish the correct life among us, which would in turn provide us with the necessary knowledge, intelligence, understanding and ability to live in the Upper altruistic system above us, all of which would result in our attainment of something beyond our nature.
There is no moment more precious in the life of the seeker who is spiritually advancing than when one realizes that all powers have been exhausted, all efforts have been made, and the goal has still not been achieved. For only at such an instant can one sincerely appeal to the Creator from the bottom of one’s heart, because it is now clear that one’s own efforts will be no help at all.
But before recognizing defeat, the seeker is still certain that no other help will be required to achieve the desired objective. Still unable to beg for help sincerely enough, the seeker falls prey to the deceptive voice of the ego, which urges that, rather than ask for help, it is better to make an intensified effort should be made to accomplish the objective.
